# King James Version of the Bible ## Book of Ecclesiastes ### Chapter 4 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 4:3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 4:5 The fool foldeth his hands together, and eateth his own flesh. 4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit. 4:7 Then I returned, and I saw vanity under the sun. 4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 4:9 Two are better than one; because they have a good reward for their labour. 4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 4:11 Again, if two lie together, then they have heat: but how can one be warm alone? 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. 4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 4:14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.